Few places in Thailand provide a more insightful glance into Thai history than Nan. The Thai migration from China into modern Thailand - and Nan – was the result of the Han Chinese movement southwards. They arrived to their new home from
Yunnan, mainly from the
Xishuangbanna area. The native Mon-Khmer blended into the culture of the new settlers who brought rice to the area and created unprecedented wealth. However, malaria, the hilly terrain and predators kept the population in Nan sparse.
In the late 13th century the first kingdom in Nan was created around the town of Mueang Pua (or Varanagara) by the Phukha Dynasty, which was related to
Vientiane’s founders. However, since the only easy access to Nan is from the south, soon the kingdom became associated to the strong
Sukhothai Kingdom. In the 14th century, the capital was moved to the location of modern Nan.
By the mid of that century, several small towns united into Nanthaburi (also called Wara Nakhon, and not to be confounded with Nonthaburi in Central Thailand) on the Nan River. In parallel Luang Prabang and the Lan Xang (Million Elephants) Kingdom in
Laos were created.
By the end of the century, Nan became one of the nine northern Thai-Lao principalities that comprised Lanna Thai, namely the "Kingdom of the Million Rice Fields." In the 15th century the city was named Chiang Klang (Middle City), a reference to its position between
Chiang Mai (New City) and Chiang Thong (Golden City, now
Luang Prabang).
At that time, when Sukhothai declined in power, it became vassal of the Lanna Thai Kingdom. The last rivaled in strength with the Thai
Ayutthaya Kingdom, but fell to the Burmese in 1558. Many of its people were deported as slaves to Burma, those who were left behind were ruled by puppet kings appointed by the Burmese.
During this period, Nan failed to liberate itself many times, which led to direct Burmese rule of Nan from 1714 onwards. King Taksin of
Thonburi took Lanna in 1774 and divided it into a number of tributary kingdoms. After the Thai victory, the local dynasty regained local sovereignty, though it paid tribute first to Thonburi and later to
Bangkok Index.
In 1893 the French used border disputes to provoke a crisis. French gunboats appeared at Bangkok, and demanded the cession of territories east of the Mekong. King Chulalongkorn appealed to the British, but these offered no significant help, though they made an agreement with France guaranteeing the rest of Siam. In exchange, Siam gave up the Tai-speaking
Shan region of north-eastern Burma (now the Shan State in
Myanmar) to the British, and ceded Laos to France. Modern
Huay Xai was in this batch of annexations as well as Chantaburi. The last played later a significant role in the relations between the countries.
In 1904, in order to get back Chantaburi, Siam gave Trat to French Indochina. Two other areas west of the Mekong were ceded on the same year. Champosak, in southern Laos was the first. The second was Xaignabouli, which was Nan’s eastern side; this area became later a sore point between Thailand and Laos.
In 1931 Nan was completely annexed by the Thailand, becoming the last area to join the kingdom.
During World War II, Thailand reclaimed the previously lost territories, resulting in the French-Thai War between October 1940 and May 1941. The war ended at the instigation of the Japanese, with the French agreeing to minor territorial gains for Thailand. Xaignabouli – eastern Nan - was then recovered under the name Lan Chang Province, but returned to the pre-war status in 1946. The central
Victory Monument in Bangkok commemorates this event.
Following a series of shooting incidents between Thai and Laotian forces in 1984 involving rival claims to three border villages, a major dispute arose in December 1987 over territory in the Xaignabouli Province, the same territory that was conquered by Thailand in the 1940 war against the French and returned to Indochina after WWII ended. The fighting claimed more than a thousand lives before a cease-fire was declared on February 1988 with no changes along the border.
Why Should I Care About These Details?A good way of understanding the often minor differences between Thai towns is learning their position in the different Thai kingdoms. That’s a good way of ensuring the memories of a trip do not collapse into a single, archetypal, destination.
How Can I Memorize All That?The modern Thai Kingdom is based in Bangkok. The one preceding it was based across the Chao Phraya River from the Rattanakosin Grand Palace, in Thonburi. This is simple.
Before that the picture was more complex. In general terms, there were three main kingdoms. Sukhothai was the first one. When it declined, two kingdoms replaced it: mighty Ayutthaya in the south (the direct predecessor of the Thonburi Kingdom) and Lanna Thai in the north. The last resembled more a confederation of small principalities than a unified kingdom.
Several sites in town give glimpses of this fascinating history.
Nan National MuseumThe Nan National Museum is located on Pha Kong Road in the palace of the last two feudal lords of Nan. Built in 1903, it was donated to the government in 1931 after the Nan joined Thailand, to be used as the Province Hall.
In 1973 a new Province Hall was inaugurated and the old structure became the Nan National Museum. It is open from Monday to Saturday, between 9 AM and 4 PM, admission is 30 baht. The displays include English labels.
The ground level houses six exhibition rooms with ethnological exhibits, including the northern Thais, Thai Lü, Htin, Khamu, Mabri, Hmong and Mien. The display includes silverwork, textiles, costumes and different tools.
The second floor houses displays of local history, archaeology, architecture, Buddha images, royal regalia, weapons, ceramics and religious art; the former throne hall of Nan’s king was here.
Old WallPart of Nan’s Old Wall can be seen at the junction of Mahawong and Rob Muang roads, on the town’s southwestern edge. The original wall was destroyed by a flood in 1817. The remnants seen today date back to 1885.
TemplesWith such a distinctive history, it is not a surprise that Nan’s temples are special. Some of them are in Lanna style while others belong to the Tai Lü heritage brought from Xishuangbanna. See the Religious Nan entry in this journal for more details.