When one thinks of the Popes, one thinks of Rome - the Vatican, St Peter's, art and culture, a spiritual home for the noblest of Christendom. Yet even there there are passages linking the Papal Vatican apartments to the defendable redoubt of Castel Sant'Angelo. For much - dare I say most? - of its existence the Papacy was less about being the spokesman for God's rule on earth, and more about earthly and temporal power itself. Stalin may have scoffed "The Pope? How many brigades does he have?", but in the Medieval period the Popes held sway over kings and princes, could command all the armies of Europe, and could distribute the riches and income of the Church's many many estates as he saw fit. The Pope was the middle age's one superpower, and the greatest game of all was jockeying for position and advancement. It was a squalid, sordid endeavour, hidden beneath a cardinal's vestments.
It was in 1309 that the French Pope Clement V tired of the infighting and feuding of the Italian clerics and nobles in Rome as clans such as the Orsini and Colonna jockeyed for position. Dragging the Papal Curia with him he decamped to Avignon, to reside in the Dominican monastery there. Six popes followed him, enlarging and grandifying the monastery, which was soon transformed into a Papal palace, the Palais des Papes. This was the 'Babylonian captivity'. The power of the Italian clans fell away; conversely the power of French families came to the ascendant. All Clement V's six immediate successors were French-born. The French kings also kept a close watch on the popes, building forts across the Rhone at Villeneuve-les-Avignon. Whether this pressure worked to keep the papacy under the thumb of the French monarchs is debatable; what is not debatable is that their petitions to declare the Knights Templar heretical were successful. The ensuing seizure of the Templars' lands and treasure greatly enriched the king.
These were dangerous times. So it is perhaps not surprising that the popes' 'palace' is actually a right old fortress. The view from Place du Palais is of a 14th-century Gothic castle, all battlements, crenellations, machicolations, cross-shaped arrow-slits and high blank walls. This was a place of refuge, and was actually beseiged at points. All that softens the grim outline is the pale ash-coloured stone used in its construction that seems to glow in the sun, and the two eye-catching pencil-shaped towers that project over the main gate.
Inside you pass through the ticket office, where you leave any bags you may have. Entry is €10.50, or €8.50 with an Avignon Passion card. You get an audioguide with your ticket. First sight is the Cour d'Honneur. I could not take in the expanse of this courtyard however, as it was filled with a stage and raked seating for the festival. The way leads you under the scaffolding holding up these tiers, and into the Treasuries, where the riches of the pontifical court were hidden in floor pits. You also get an idea of what they spent their booty on - building the palace, waging wars, feasts, decoration and clothes. A small fraction was even spent on books and religious observances!
The Salle de Jésus gives an overview of the Avignon popes. After the death of Clement V there was a two year interregnum whilst competing claimants feuded and campaigned. Eventually John XXII was proclaimed pope. At 72-years old he was meant to be a stop-gap; in actual fact he lived another nineteen years, the longest-serving pope of the 14th-century. Benedict XII commenced the rebuilding of the lavish palace, and Clement VI bought the entire city of Avignon from Queen Joanna of Provence - in a deal that also absolved her of murdering her first husband! Innocent VI attempted to mediate between the English and French crowns during the Hundred Years' War; his successor Urban V was less even-handed, and made financial concessions to the French while blocking any marriage between an English prince and Margaret of Flanders. Finally Gregory XI returned the court to Rome following the impassioned pleadings of Catherine of Siena.
(The story doesn't end there however. French cardinals, angry at seeing their Italian rivals back in the ascendant, refused to recognise Gregory's successor, and elected their own Avignon-based popes, Clement VII and Benedict XIII. The latter was beseiged in the Palais before leaving it to his nephew; he himself fled to exile in Spain. Also at this time moderates tried to reach a compromise by electing ANOTHER pope. Thus there were three 'popes', a time known as the Great Schism.)
Continuing from this informative section of the audioguide you can peer into the Chamberlain's Chamber (le Chambre Antique du Camérier). It still smells of wet plaster. The Consistory Hall is a massive bare room, though displays try to point out that this austerity is nothing like its heyday, when it would have been lavishly decorated. Enamelled tiles from the floor are exhibited. Scant remains of frescoes survive, originally by Simone Martini, whose Maesta survives in Siena's Palazzo Pubblico. Another Italian, Matteo Giovanetti, was responsible for the frescoes that still survive in the Chapelle Saint-Jean off one wall. Every inch of space tells the stories of the two Saint Johns. You are also able to look over the gardens, a luxury in a town. These would have held vegetable and herb plots for the kitchens, ornate garden areas, and the papal menagerie.
Through the relaxing cloister you come to the Grand Tinel, a massive dining hall, where the pontifical banquets were held. The roof originally would have been midnight blue speckled with gold stars, and the crockery, cultlery and serving dishes silver or gold. Favour was determined by how close you sat to the pope. A connecting passage leads to the kitchen. A central octagonal flue would channel out the smoke from countless fires. The audioguide gives some ideas of the amount of food that would be prepared for a papal coronation - countless oxen, numberless sheep, haunch of venison after haunch of vension, side of bacon after side of bacon, geese by the cartload, and the odd thousand chickens.
From here you are close to the Pope's private chambers. These are the only rooms where any extensive amount of original decoration survives, to give a glimpse into the lifestyles of these medieval magnates. The Popes' bedchamber has bottle-green walls, traced with a veritable jungle of vines. Birds and wildlife peep out. Caged songbirds would have added to the bucolic atmosphere. Beyond, the Chambre du Cerf (Chamber of the Stag) shows more worldly pleasures with many hunting scenes - hounds running down deers, falconners, ferrets, children climbing trees. The main image though is a group of men fishing.
The great chapel is a bare vaulted space, which compares poorly to the smaller frescoed chapels upstairs. Continuing into the 'Palais Neuf', rooms describe the later history of the palace. Following the end of the schism the palais was home to a papal legate who governed the surrounding lands (the Comtat Vanaissin) in the Pope's name up until the French Revolution of 1789. The palace was the scene of a massacre and was used as a prison, a barracks, and a stable by the French state up until 1906.
For one last treat, climb up to the ramparts. A narrow way will follow the edge of the roofline around the Cour d'Honneur, and up to one of the little towers, overlooking the front of the palace. There is a cafe here, but for my money the best thing is the view over the stately heart of Avignon. You can see across to the Pont Saint-Benezet as it projects into the River Rhone, and sideways to the Petit Palais and Cathedral.
Really, the Palais des Papes is the heart of Avignon. It is the most notable monument, and takes up a large amount of space within the walled city. From here, for most of the 14th-century, the Christian world was ordered. Today its echoing chambers and walls bare of decoration give an impression of spiritual tranquility. However, as exhibits and the few scraps of embellishment that remain show, it was actually the height of decadent luxury at a time when the vast majority of the population worked the fields for their lords and masters. The Palais des Papes must have echoed, not with the footsteps of the faithful, but with the roar of drunken laughter, the clink of silver knife on golden platter, the bellowing of exotic animals in the pope's private menagerie, the chink of coins and the sly whisper of conspirators. It is hard today to imagine those scenes, all too common when Avignon was the heart of the Christian world. However, a tour of this mighty fortress-palace reveals a different side to the papal office than the lofty vaults of St Peters and the etherial Michelangelos of Roms. This is the seat of a papacy whose concerns were most assuredly temporal.
by Liam Hetherington on July 26, 2008
Palais des Papes
Avignon Avignon, France