The extant Roman remains of Arles left me cold; however, this fabulous in-depth museum conjures up that world. I would heartily recommend a visit to those interested in the development of the Roman colonies.
The Musée de l'Arles Antique is a bit of a trek out from the town centre. It is located by the scant remains of what was once the colony's elongated circus (the central obelisk from this now stands in the Place de la République). You have to walk down the length of the Boulevard Georges Clemenceau, turn right through a carpark, left under the graffitied underpass, and past the skate park. As I trudged I thought "Why can't the museum be placed somewhere more central?" I soon saw why.
The museum is a big blue bunker of a building that takes up quite a lot of space to best display the relics of ancient Arles. Apart from the choice of colour cheme, from the outside it reminded me of the Römisch-Germanisches Museum in Cologne. Inside it was equally reminiscent, with a series of good exhibits, and a clear charter to explain the development of the colony of 'Arelate', settled by demob-happy veterans of Julius Caesar's legions. There are a lot of explanatory panels within (in French). However upon entry (€5.50) you get an A3 sheet of paper in English with a map of the triangular building and an overview of the separate sections; you also get a brochure that must be returned which translates most of those panels in greater detail. Sections are clearly separated (though sometimes in a bit of a jumbled order). They correspond to, for example, Protohistory, the Roman City (further split into sections such as 'Romanisation' and 'the Army'), the Forum, the Amphitheatre, the Economy (including 'Trade', 'Industry', and 'Water'), Daily Life ('Homes', 'Health' etc), Gods and Heroes, and Funerary Rites. There are maps of Arelate at various stages of development, and models of the city and its key features - the forum, the theatre, the circus, the cemetaries, its famous 'bridge of boats' which spanned the Rhone etc. One fascinating model is of the watermill at Barbegal. An aqueduct brought water, which was then split into two channels running downhill. Each channel held eight water wheels. These sixteen mills were then capable of grinding 4.5 tons of flour a day to support the town. If we accept the truism that all that was necessary to run the empire was 'bread and circuses', that's the bread covered. What about the circuses? Well, its theatre could seat 10,000 spectators, its amphitheatre could seat twice as many, and the hippodrome could also seat 20,000. The town's prosperity is evident in its civic monuments. In terms of statuary, the Venus of Arles now stands in the Louvre, but this museum holds a replica. Or rather, a replica of a replica, as the original itself was presumably a copy of a work by the great Greek sculpter Praxiteles. The goddess of love has distinctive Madonna-esque pointy boobs. They have to be fake, right? Venus is represented here as she was the mythical ancestor of the Juliae clan, that of Caesars Julius and Augustus. A vainglorious representation of a youthful Emperor Augustus is all tousled locks, muscley chest, and rock-hard abs. By contrast, a bust of what is assumed to be the bearded Emperor Hadrian looks, to British eyes, like a fat Rory McGrath.
Aside from the Emperor cult, traditional Roman gods do not seem to have been very entrenched here. The town was a nexus for trade and commerce (Romans would sail to Arelate, before following the Rhone valley north to the less civilised edges of their empire. A trade route ran up the Rhone to the Rhine and Colonnia Agripensis, moden day Cologne, a further link to that German city and its museum). As a result it seems to have been a melting pot, full of traders from all fringes of the empire. There are signs that the cults of the Egyptian goddess Isis and the mystical middle-eastern Mithras made significant inroads here. The success of Mithras, the bearded young god who defeated evil by dying and then being resurrected in glory, foreshadowed the later success of Christianity.
Likewise, the inhabitants of Arelate spread outwards. This was one of the few senatorial provinces, which returned dignitaries to Rome. A very few local soldiers even served in the elite Praetorian Guard, bodyguards to the Imperial family. Other soldiers from the town, as we know from tombstones, served in theatres as far away as Britain, Africa and Cappadocia (central Turkey).
Yet, fascinating as all this detail and context is, if you are to visit for only one thing, it would have to be the mosaics. Rescued from private villas they are evidence of a very wealthy class of citizens. And they are masterpieces. You can climb to a gallery to see them from above. Here you can see Orpheus charming the animals; Aion, god of Time, with the Zodiacal wheel and framed by nymphs; Jupiter as a bull, whisking a lounging Europa across the sea. There are lots of simple regular patterns - including those that modern eyes call swastikas.
This museum is spaciously laid out, interspersing reconstructions and monumental masonry (statues, plaques, sarcophagi) with cases of smaller domestic wares - devotional objects, pots and cutlery, jewellery). At €5.50 (less than £5) this is well worth a look, and makes up for what the remaining Roman monuments in the heart of town lack in terms of atmosphere.
by Liam Hetherington on July 13, 2008
Musee de L'Arles Antique (Ancient History Museum)
Chemin de Barriol & Ave de la 1'ere Division Fran. Arles, France