"We’re going to Krakow!" says Chava to her father Tevye when the Russian pogrom forces the Jewish families of Anatevka from their homes at the end of the musical ‘Fiddler On The Roof’. If she and her husband really did take that journey, they would have ended up in Kazimierz, the district to the south-east of the old town. Unlike in the Tsarist Empire, in Krakow – then ruled from Vienna – Jews had equal rights with Christians from 1867 onwards. This saw the Jewish population, which had first settled in the area of Kazimierz under the auspices of King Kazimir the Great in the 14th century, expand into one of the largest and most vibrant communities in the world, ranking with those in Vilnius and Prague. By 1939 the Jewish population in Krakow numbered 64,000, comprising an entire quarter of the citizenry.
The tragedy that befell the Jews of Krakow is part of the tragedy that befell Europe in the 20th century. Of those 64,000, a mere 2,000 survived the Holocaust. The last left Kazimierz in 1968. Today only 1,000 Jews still reside in Krakow, of whom only 200 or so still identify themselves as part of that once-great Jewish community.
The story of the tumultuous rise and sudden destruction of the city’s Jewish population is ably told through a walk around Kazimierz. There are now only two synagogues still in operation. Others are now devoted to recording the history of the district. The Synagoga Izaaka on Kupa Street, and the Historical Museum in the Old Synagogue, a low butter-scotch coloured building with a zig-zagging roof on Szeroka are the best. They each cost 7 zlotys (6 for students). They are crammed with informatory boards looking at the architecture, religious life, culture and even sports of the community. In the Izaak Synagogue men need to cover their head out of respect.
Head coverings are also necessary when visiting either of the two Jewish cemeteries – the 16th century Remuh (2 zloty),and the 19th century New Cemetery (Cmentarza Nowego – free). The gatekeepers can rent hats if you have forgotten them. These cemeteries are leafy, quiet places that speak of peace and contentment, of happier generations. Some graves are still remembered by descendants – these are the ones with piles of pebbles balanced atop the stones.
From here, return to the bustle of the square in Szeroka. Cars park in the centre of the square, but around the edges there are many stalls selling souvenirs, antiques, and old postcards. The square is also ringed with bars and restaurants, many with folkloric shows and klezmer bands. There is even one restaurant down the far end called Anatewka – perhaps Chava and her husband made it after all…?
A good resource for those interested in learning more about the Jewish history of Kazimierz is the Jewish Virtual Library at
www.jewishvirtuallibrary.org