Less than 10-years ago, the obscure village of Bayahibe still fostered an undisturbed time vacuum. Preparing to enter the new millennium, this indigent area of the Dominican Republic merely existed with a remoteness usually reserved for National Geographic. Content to be survivors, not much had changed from when a trio of extended families settled here after U.S. occupation of Puerto Rico. Existence was simple for the few hundred inhabitants. Perhaps legacies of a land and people, with a
mezcla heritage of Spaniard, freed-slave, and native islander, had already dictated fate.
After a century of unanimity, their whole world was about to get turned upside down thanks to the latest hybrid of antagonists armed with cash and deceit, not artillery. My fleeting decade here, during this zenith of transformation, has been a rare opportunity to witness current events, with grievous outcomes as predestined from significant eras supposedly passed. In the pursuit of progressive life, liberty and happiness, extinction is now lurking for the unpretentious lifestyle; the very least of casualties indicative of when the superior target the inferior, and their worlds collide.
Gone With the Tropical WindFascination stems from more than fiction, but who would've suspected that Bayahibe was on the verge of a tale just as classic. It's no surprise that if ever attending a barbecue at the Wilkes', before the nights was over, I'd have slipped out back in favor of the slave quarters. And with all due respect, the village proved to be a brief encounter with the rise and fall of America's grand Old South, and for once seen from the secondary perspective.
With crude conditions except for a picture-perfect beach, the occasional traveler looking to drop off the planet had seclusion or inclusion based on desires while staying in the village. Adopted into a local family, tutelage was nurtured into a genteel way of living, where old-school rules preserved an idealistic community. Mutual curiosities spread with each return visit; indebtedness humbling towards these insolvent people practicing such cordial hospitality and generosity with what little they had. Zest of living for the moment, despite obvious hardships, was rejuvenating compared to life as a New Yorker.
Whispers were never shared involving construction along distant end of the beach, a brief walk from the village. For a people depending upon the sea as their lifeline, leisureness on the sands was rarely a preference, but misgivings were obvious when a trespassing boundary was drawn at the half-way point. Trade-offs seemed to pacify for opportunities potentially awaiting.
Fishermen were already abandoning colorful wooden fishing
jolas in favor of motorized speedboats, whisking an occasional busload of Punta Cana tourists to nearby
Saona Island. In hopes of keeping revenues within the village, a local proprietor began construction on
Hotel Bayahibe. For some, the change was too much; all but punishable in the eye of wrath.
September '98,
Hurricane Georges unleashed a fury leaving an omen of death and destruction along the DR's southern coast. What wasn't blown away, got swept out to sea from 4-foot tidal surges which submerged the village, and the newly opened
Casa del Mar resort. With hardly any food or water during the month that followed, the people began picking up the pieces, determined to weather the latest storm. Enslaved to their naiveté, rebuilding Bayahibe this time would unknowingly be the catalyst as beginning to an end.
Once resorts on either side of the village were up and running again, the private utility company resumed work for finally introducing water and electricity to the village. After 100-years of living in a dark age, the natives were fully emancipated to realms beyond; finally able to plug-in to all they'd
supposedly been missing. Social classes began to unfold based on which families suddenly had amenities, and ones that didn't. As if seeing things for the first time on a television wasn't enough of a wake-up call, the increase in travelers provoked a major shift in perceptions; just in time for the world to begin showing up at the doorstep.
Modern-Day ConquistadorsEven if the indigenous people had been more eager to welcome Columbus on the country's north shore in 1492, eventual outcome would still have been just as detrimental. Beginning Bayahibe's degradation with flip of a switch, 500-plus years of progress were unloaded on the village, which prompted a desperation to adapt that would have unravelled even the most liberal of societies.
The genesis of village tourism was embraced, and hardly a family didn't have a sign out front advertising inexpensive cabañas or home-cooked meals. Travelers were still hit-and-miss, and it didn't go unnoticed that most were European, and preferred services from expats of their own kind. The biggest economy boost was coming from busloads of Coconut Coast resort tourists shuttled in daily for day trips through locally-owned excursion companies, providing legitimate employment. Incomes allowed some to abandon the colorful clapboard shacks in favor of hurricane-proof, cinder-block houses, which forgivably altered quaintness.
By the time three more resorts had opened south of Bayahibe in '01, word was out that staying within the village was a much cheaper alternative, and opening of the new La Romana International Airport insured seasonal success for those which stayed home to prosper from what they did best; extend hospitality.
With opportunities knocking, some of Bayahibe's people were lured away for working in the foreign-owned resorts as indentured servants. Resentments were subtle at first, knowing that any paying job was better than nothing. Utility bills already had most living beyond their means; not to mention all the trappings which followed based on scandalous national buying-on-credit systems which destined most to fail. NYC's 9/11 tragedy impeded global travel, which left resorts and the village abandoned for quite some time. Convinced futures in tourism had been a cruel hoax, locals resumed life as they knew it.
However, movement among forming social classes wasn't the only stigma undermining village innocence. Further complicating the once simple life, steadfast elders clinging to traditions were disregarded by impatient youth fully exposed to corruptions of the world. It hadn't taken long to misconstrue that money was the root of all happiness. Rebellion was inevitable, not only from generational gaps, but through rude awakenings of just how impoverished their lives really were.
As momentum recovered at resorts, and with growing numbers staying in the village, the hedonistic lifestyle of tourists included opportunities through something Dominicans had long perfected;
indiscretions. Not only could a resourceful character earn more for one escapade than from weeks of hard work, it was self-validation and opportunity revolving on a weekly basis. "Booty" was surmounting in more forms than cash; the successful even getting filched away to Europe and Canada on whirlwind romances.
Monetary tactics were more subtle than when predecessors first eyed these parts, decided the local population was nonessential, and slaughtered around 7,000 Tainos in 1503. Incorrigible differences, within families and the village, unknowingly provided a decoy for the opposition; first scouting through vacations, then returning to claim their piece of paradise, at a banishing rate proving to be just as archaic.
Apocalypse of the Tourism RepublicBayahibe has grown to about 3000 where foreigners equally match nationals. On any given night, the colmado scene has as many tourists and expats as locals, fracturing the once close-knit presence of an inner-related community. Dominicans, from the interior where there are no jobs, are also flocking as resort "plantation" workers; lucky to earn US$50 a week for 60-plus hours of labor, and where discriminations are undeniable. With a housing shortage, tourist cabañas have became viable rental properties producing steady income, and resorts are even contracting homes as warehouse dorms where 25-plus employees rotate bunk-beds around 12-hour shifts.
Earnings still aren't enough to keep pace with rising costs of living. A 5-peso/15¢ increase on transportation or basic staples means nothing to the affluent taking over, but when a 10-pound bag of rice costs $7, or monthly electric bills run well over $100, most Dominicans are being priced-out of Bayahibe.
Opposition is mounting to no avail; irreconcilable differences in the name of hospitality where all has gone wrong. Survival has long been the forté of local life, but the beast of tourism is an incomparable foe that will ultimately conqueror. It won't be long until the people of Bayahibe will be as white as the resplendent sands they flock to, and anyone that doesn't own property, have a reservation, or wear an employee badge, won't be allowed beyond the gated wall which is sure to come–the ageless token that represents history's legacy for distinguishing between Us and Them.
Until that time comes, I'll continue returning to the village, but there's no going home. Progress is a peculiar plight; especially when tangibles begin to compromise wealth of core values and serenity. Nevertheless, I can't deny my people these costly opportunities. When the last of them goes, I'll go with them to start picking up the pieces, again.