Bishop August Gottlieb Spangenberg and his traveling companions set up a crude campsite in the NC wilderness on November 29, 1752. They were some 70 or 80 miles from the last settlement as written in Spangenberg’s journal.
The travelers were Moravians, or the Unity of Brethren as it had been know in Europe. The church was more than three centuries old when the church offered the group a chance to buy 100,000 acres in the Carolina colony. The church was impressed with the Moravian settlement in Bethlehem, PA, as well as other colonies.
In London, Parliament passed an act in 1749 to encouraged Moravians to "settle in His Majesties Colonies in America," promising that the settlers would be "indulged with full Liberties of Conscience and Exercise of the Religion they profess."
August was the Moravian Vicor of General America and was put in charge of choosing the land for the settlement. He was 48 years old and had served as a professor in Europe. He had already lead Moravians into Georgia and was a force to be reckoned with when it came to establishing Moravian communities.
The Moravians who established Salem brought their staunch religious faith and idealism to the rugged Carolina lands. They had a three-fold mission: to serve their neighbors in the surrounding community, to live up to their Moravian Christian ideals, and to preach the gospel to the natives.
The Moravians did own slaves. The slaves helped build and establish the community. Many of them joined the Moravian church. Since the original settlers came by way of Germany, many of the slaves learned to speak German. Salem became the center of the largest German-speaking black population in the early South. Not that it makes slavery acceptable, but slaves here lived with and worked right alongside whites.
Moravians here were much more sophisticated than other Moravians. They were better educated, more cultured, had an appreciation for the arts and fine crafts, and more advanced in scientific endeavors. They were better prepared for the daily challenges that life threw at them from medicine to the self-sufficiently of its people. The town grew into a large commercial center, trading with their Carolina neighbors and Virginia and Georgia. They also actively participated in state and colonial government. They also supported international missionaries.
Young single men and women lived in separate housing and learned a trade. They stayed on in the house until marriage. Despite their staunch religious believes, the Moravians did reshape their society and culture when needed. They also established the Salem Girls School for young women. Today the school is divided up into a school for young women and then the college. These two schools are amongst the oldest educational institutes in the county. They are also rated as amongst the best schools for women.
As other neighborhoods began to establish and spring up around the Moravians, they continued to practice and live as they always had. By 1849, Stokes County had been divided up and Salem was the logical choice for the county courthouse and seat. Fearing the trouble that strangers often brought, the Moravians sold 51 acres of land to the county for the site of a new town called Winston after Major Joseph Winston, a Revolutionary War hero. The Moravians chose to keep to them selves and preserve their peace and identity.
Salem faced a major dilemma during the Civil War. The NC lawmakers established a law that allowed those whose religion forbids the bearing of arms from military service. But many residents thought their men should serve as well. In January of 1831 the Salem Light Infantry was established. Young men were established into a special company with rules and regulation for their conduct.
The community continued to thrive for many years. But by the mid 1870’s Salem began to loose its thresh hold as a viable commercial industry. A young Richard Joshua Reynolds paid for a lot on Chestnut Street in Winston and begins his tobacco empire. By 1913, Winston and Salem were consolidated into one city. While Winston-Salem was thriving, the Moravian community languished. By the 1930s and '40s people in the community and in Winston-Salem began to grow concerned over the small religious village. Now anyone who borne witness to the '60s and '70s can tell you that some things should be forgotten, like bright orange shag carpet. But this era also began to produce a concern for our more historical communities. Many areas such as Charleston and Savannah owe a great debit to the restoration wave that began during this time. Towns and old historical buildings were preserved and restored so that they would once again would serve the greater good of their community. Old Salem was no different. Restoration and planning began to bring back to life this significant culture center to its once magnificent glory.
Now more than a half centaury later Old Salem once again serves as a thriving community center. Many of its houses are on the National Register. Old Salem was the first National Landmark district in NC. It is a national visitor attraction, attracting over half a million people to its doors every year. It continues to serve as a preservation community and it a respected research center for both Southern Culture and the Moravian history.
Now one thing Salem often gets confused with is another Salem several hundred miles away. Unlike Salem, MA, there were never any witches or anyone killed for such crime. In Salem, MA, more than a dozen people were murdered for the false crime of being witches. But Salem never had any witches, and their only connection, other than the name, is that both are beautiful historic communities that still continue to beguile visitors even hundreds of years later.
Today when you walk across the fairly new covered bridge into Salem, you step back in time. You can see and hear how these people lived their lives. You get a chance to see how the simple beauty of these people continues to command respect. It is a very family-friendly place, and it's a terrific place to show your child how people lived before our modern-day conveniences. It is also a great way to get them into a life long love of history. If you are in NC, take a trip out and experience this magnificent place for yourself. To start, go to www.oldsalem.org. Then come and see for yourself how those wild days of the '60s and '70s paid off beautifully in this restored historical village.