Particular masterpieces of art exercise such universal fascination that it is difficult to consider them objectively. The six panels that compose the tapestry piece "La Dames à la Licorne" fall into this indefinable delightful category. Undoubtedly there has been a recent surge in the popularity of these pieces with colorful account of the tapestry’s conception and execution in the recent best selling historical fiction workThe Lady and the Unicorn by Tracey Chevalier.


exhibition signage

The Museum has enhanced the fascination by displaying the works in a specially conceived and constructed circular room to encircle the viewer. The combined effects of the subdued lighting and the gentle warm glow of the lighting imbued the room with a sense of calm and reverence. Speaking tones are hushed and movements subdued as the visitor enters the exhibit.


chambre circulaire

The tapestries’ cartoon was known to have drawn in Paris and made in Flanders in the late 15th century. The tapestry was re-discovered in the 19th century by the illustrious writer, George Sand. She saw it on several occasions at a chateau in Boussac, France. All the tapestries feature a lithe, elegant lady accompanied by a docile unicorn, a cuddly lion and a mischievous monkey and boasts the pennant of the LeViste family with three crescent moons.


LeViste coat-of-arms

In taste, the lady chooses a sweet for a golden dish held by her maid while the monkey pops a stolen candy into his mouth.
Hearing shows the lady plays an organ as her maid pumps the bellows.
In sight,, the unicorn is mesmerized by his image in the mirror held by the lady.
Smell has the young lady weaving a wreath of flowers while the monkey sits nearby in a basket, pressing a bloom to his nose.
In the tapestry that portrays the sense of touch, the woman delicately holds the horn of the unicorn in her left hand.


cheeky monkey

In the enigmatic sixth panel the young lady is depicted in front of a tent emblazoned with the banner that reads À mon seul Désir, "To my sole desire". Her hand is resting in a cask of jewels. Is the lady renouncing the riches, putting them back in their container or is she greedily taking them?
What ever you choose to believe, visitors of all ages will enjoy these celebrated portrayals of medieval life in allegory. But, to truly get the most of seeing these tapestries, I would highly recommend reading some something about its iconography and history. There is so much delightful complex meaning hidden in this seemingly simple textile.

There is a tiny abbey room that is literally chock-full of textiles that are related to Catholic religious ceremonial use. This genre of textile and artifacts dominate the museum due to the fact that during the Middle Ages ecclesiastical patronage was one way of showing off wealth, power, and spirituality. That frame of mind and the irresistible charm of cloth in the Middle Ages produced works of a quality nearly still unmatched throughout history.

Red velvet chasuble embroidered in gold and silver silk thread from 15th-century Flanders.

Beautifully ornate examples of the clothing that the priests and bishops donned to perform the Holy Mass and other lesser religious ceremonies lined several life-sized glass cases. One of the most flamboyant examples of this wearable decor I experienced was a liturgical Mitre worn by a high ranking clergy, very possibly the Bishop of Cluny. The scene of the Visit of the Magi, the Annunciation, and about a dozen lesser holy people were prominently stitched, painted, beaded, and quilted into what once had been a luxurious white silk and velvet canvas. Though it was timeworn, it still was a definite stunner. This particular mitre was designed and executed in the 14th century and comes from the Treasury of the Church of St-Chapelle in Paris.

Bishop’s mitre from the Treasury of the Church of St-Chapelle.

One of the most engaging, vibrant, and striking tapestries I viewed was a 16th-century piece from the Netherlands called "La Promenade," depicting a group of men and women dressed in elegant 16th-century attire out for a stroll in the forest. The rich colors of their costumes are stunning against the dark green-and-blue mille fleurs woodland background.

"La Vie Seigneuriale"

This tapestry was one of a six-piece mille fleurs series called "La Vie Seigneuriale," or The Manorial Life. These mille fleurs tapestries owe their names to the multitude of plants and flowers spread over them, most often of a blue-black or green-black color. The were dozens of other tapestries to love, one more colorful and intricate than the next. But you will have to go see for yourself!

"The departure of the Prodigal Son"
This museum’s most sumptuous and famous offering of mille fleurs tapestries, La Dames à la Licorne, or the Lady and the Unicorn, series is described in the following journal.

Stained glass pieces for windows or doors involves three techniques for their execution: painting and application of grisaille(the black outlines and shading), firing to fix the painting on the glass and retouching after it comes out of the kiln. It is a marvel to me that these fragile masterpieces have survived that passage of so many centuries.

sweet saint on horesback

Stained glass is closely linked to Gothic architecture and comprised of pieces of glass set in lead, and the piece held tight by cames which were replaced in the 15th century by stone mullions. The stained glass artifacts exhibit here fascinated me with their brilliance and sophistication of their coloring.

St-jeanne d'arc

Usually when you think of looking at this type of artistry, you are looking a great distance away, craning your neck or using your telephoto to get a decent view of the window way on high in a church. In this museum it was an in-your-face experience where it was all within your reach.

who is this devil on horseback?

The creator of the exhibition space that houses the stained glass collection gave a lot of thoughtful care into its conception and execution. The space was dark throughout with the precious jeweled-toned works cleverly illuminated with just enough wattage to showcase each treasure to its best advantage. However, the viewer is also taken into consideration, as the designers provided a comfortable grab-bar to grasp while viewing, so while you are enthralled with the lovely colorful glass narratives, you don’t tip over in the darkened space. Out of the dozens of lovely religious representations I viewed, the stained glass design that appealed to me the most was the little rather unlovely, off-beat circular window depicting devil on horseback. No accounting for taste, I guess.

the horse seem a little annonyed to be carring a devil

The museum contains a variety of secular and religious sculptures in an assortment of materials: stone, marble, alabaster and crystal. A great number of other natural materials were also used by artists of the Middle Ages, varieties of woods, ivory and bone.

Door surround from St-Germain-des-Prés.

The sculptures located in the room designated as the Concert Hall are what I considered the most thought-provoking in the museum’s collection. Walking through the 13th-century doorway from the lady chapel of St-Germain-des-Prés into the light, airy, bleached stone-walled space begins an experience that feels like a slice of time travel. The elegant and clever lighting is arranged to hide any traces of its source, except for the ethereal infusion of luminosity and radiance around the periphery of the room, where the statues are exhibited. In the center of the space, permanent seating is arranged for chorals and concerts, and I sat there to take in the medieval atmosphere. From that vantage point, there was no blatant evidence of the 21st century to distract my concentration. To paraphrase a cartoon character, I felt as if I was "breathing in the dust of an ancient civilization." (Okay, it was Pig Pen who said it).

Ethereal lighting enhances the medieval atmosphere.

One section held a dozen or so mid-11th-century Romanesque capitals standing in a row, carved in an enormous variety of motifs, from interlaced strapwork to a man on a lion, mythical beast, and a Christ in majesty. On the stage were a row of headless statues that appeared to be ready to begin a performance, relics from the oft-rebuilt church of St-Germain-des-Prés. In one corner loomed the life-size figure of Adam from a Notre-Dame-de-Paris, and in another the delicate, a curved angel from Poissy.

Eve's man

A new acquisition from 15th century Normandie literally took my breath away. The representation of the story of the Annunciation, although a monochrome piece, was so lifelike and lit so effectively, I swear I saw it breathe. Maybe that was the aperitif from lunch, but it was stunning.

Vierge

The sculptured heads from the Notre-Dame-de-Paris are outstanding in this exhibit. They appear abstract and contemporary lined up in rows, rather like "talking heads" but had the most extraordinary tale to tell. During the revolution of 1793, the heads of these statues were decapitated from the façade of Notre-Dame, as it was thought that the figures symbolized the Kings of France and associate with the monarchy. But in 1977, 21 of the original 28 heads of the Kings of Judah were discovered by chance during construction for a new car park in the 8th Arrondissement.

My talking heads.

Although the Hôtel de Cluny was one of the first urban residences to be built between a courtyard and a garden, no trace of the original garden survived the centuries. Still, museum directors sought a re-creation of these gardens. In 2000, landscape architects, Eric Ossart and Arnaud Maurières combined the poetic renderings of various facets of the medieval garden to re-establish a relationship of the building to its environment. The garden is not merely a masterpiece of flora, but continues the flamboyant architecture of the abbey and the richness of the collections into an outdoor space.

The concepts of the different sections of this garden were inspired by various pieces of the treasured art and artifacts contained in the musée. The forest of the unicorn garden is planted with the woodland species that inspired the mille fleurs in "La Dames à la Licorne" tapestry. Look for the evidence that mademoiselle was here where she left her handprint in the garden paver.

The ménagier plot contains kitchen garden plants: vegetables, herbs and vines. Its name and content was inspired by a 14th century instructional booklet for young housewives, called "Ménagier de Paris". It contains advice on cooking, plant and even praying. The other themed areas have self explanatory names: medicinal garden, a love garden, a meadow, and even a heavenly garden.

Details:"The Manorial Life"

The jardin that intrigued me the most was the one called the sunken lane. Intended as a paradisiac profusion of plantings, it boasted two inspirations: the Manorial Life tapestry and the sculpture of Adam. Ferns, scolopendria, wild geraniums and a variety of other woodland plants flourish under the bushes that line the path along Boulevard St-Germain. The edge of this garden ends in the Square Paul Painlevé which belongs to the municipality of Paris. The landscapers were restricted to renewing the existing plants here and have succeeded in creating a carpet of flowers. Twenty species of perennials have been set in sequences, creating the effect of a textile woven of plants. This courtyard’s profusion of jasmine and fig trees relates to Adam efforts to hide his nakedness with the fig leaf in the first garden of earthly delights.

These gardens are a great place to rest between the intense majesty of the XVth century and the ancient artifacts of the Thermes. There are comfy cedar benches along the irrigation canals with a very pleasant view of the Hôtel de Cluny’s medieval architecture. Also to come back and experience the new garden lighting design. I regret to have missed this, but I hear that it is spectacular and worth a return trip