Imagine a place where royalty walked. Hawaiian royalty, to be exact. These
ali’i lived at the current site of
Pu’uhonua o Honaunau National Historic Park (808-328-2288 or 2326) until 1819, when King Kamehameha II abolished traditional religious practices and the place was abandoned and left to the elements. The National Park Service has done their best to restore these royal grounds to what they most likely looked like at that time.
Picture the attendants and servants of the ali’i pounding taro, gathering traditional plants for food and medicine, or taking fish from the fish ponds. Women might be making dye or evaporating salt using "bowls" carved into the rock. Traditional structures, called hale, were made of ohi’a wood tied with coconut fibers, and thatched with ti leaves. In them, women might be cooking. Or men might be building a new canoe for the king. When work was done, folks might relax with a game of konane, played with pebbles on a stone playing surface. Suddenly, a boy runs through, and announces that the royal canoes are landing in the cove!
Some of the traditional structures have been rebuilt at Pu’uhonua O Honaunau. At Hale O Keawe, ki’i (wooden images) guard the reconstructed temple. Originally the temple also contained a masoleum with the bones of 23 ali’i. Fishponds have been rebuilt and have some tiny fish in them, and there are traditional plants all around the grounds. You will see the "bowls" in the rock, the konane gameboard, and a wooden canoe. As I was walking through the grounds, I had a very powerful feeling come over me when I was near the fishponds. I could feel the presence of those who had lived there before, and I swear I could almost see them. My friend who was with me felt it at the same time, and asked me if I could feel the energy. I could. I had felt it before she mentioned it.
Perhaps the most interesting part of the grounds is the Place of Refuge. This is an area that was set apart by a massive stone wall which was built in 1550. At one time, Hawaii was governed by a set a sacred laws, or kapu. If a commoner were to break a kapu, such as allowing his shadow to fall across the path of royalty, or a woman eating the wrong food, the penalty was death. The people felt that breaking a kapu would anger the gods. So in order to avoid punishment from the gods in the form of tidal wave, or volcanic eruption, the kapu breaker had to die. But if the kapu breaker could make it to the Place of Refuge (usually reached by an extremely dangerous ocean crossing), then a priest could perform a ceremony to absolve the person and they could then live. The Place of Refuge was also a destination for defeated warriors.
Pu’uhonua O Honaunau should definitely be on your "must-see" list.