Rome’s talking statues are easy to miss if you’re not already aware of them, even though there is a good chance that you might see one or more of them in the course of your initial sight-seeing itinerary. While they’re by no means the most attractive ancient art you’ll see on your vacation (one of the statues is known for its ugliness), they do embody a particularly strong Italian trait—a sense of one’s responsibility to be politically aware and active.
The tradition of the talking statue is, as most things are in the Eternal City, an old one. As early as the 16th century, citizens were forced into exile for posting satirical poetry, critical of papal authority and individuals high up in the Vatican. These sonnets quickly became known as "pasquinades," and by the 18th century, papal law had made the form of poetry illegal, threatening to punish anyone who wrote or posted said works. The poems were placed at night on statues to be found in the morning. This practice, based on an earlier Venetian one, feigned that the statues themselves were criticizing governmental practices, often having "dialogues" between several statues over the course of nights or weeks. And for the purpose of your travel interests, three of these statues are worth noting: Babuino, Marforio, and Pasquino.
Babuino is, unfortunately for him, the hideous statue already mentioned. Babuino was himself so well-known that the street on which he can be found, one of the three streets dead-ending in Piazza del Popolo, is named after him. His official name is, in fact, la Fontana del Sileno, but his very unfortunate appearance earned him his nickname, which roughly translates to "baboon." The street is charming with good shopping, so he is worth a visit.
While you might have to go out of your way to meet Babuino, Marforio is located right in the course of the regular tourist treks. The enormous river god is currently housed in the Capitoline Museum, under the eye of careful curators and preservationists. Most tourists note him because of his massive size, but his unique role in history makes him even more noteworthy.
To see a talking statue still in action, however, you’ll want to see Pasquino. To get there, take the street off of the western end of Piazza Navona, to the tiny Piazza di Pasquino. The statue itself is unimpressive—a remnant almost unrecognizable as what it is now believed to represent, Menelaus with the body of Patroclus. Now, however, the group is known as Pasquino, after whom the satires were named. If you get a chance to see him, don’t be offended that modern Romans paste pieces of paper to his base; to this day, Pasquino still serves as a gathering point for political cartoons and attacks. Where many Roman sights offer the feeling of being united with the city’s history, Pasquino as a talking statue represents a true physical connection.